GearOut wrote:A couple of questions/thoughts, excuse me if any of them are elementary.
First, how does the doctrine of the perseverance of the saints related to these stated common schools of thought regarding free will versus predestination determined by God.
The elementary questions are the most important. It's the elementary questions that bind us together as brothers in Christ, allowing us to have the discussions and disagreements we have without breaking fellowship.
In regards to your question, I think it stands to reason that if you see your salvation as being a free choice of your own, then you losing that salvation is as equally possible. On the opposite extreme, if your salvation is entirely in God's hands, then there is nothing you can do, even if you wanted to, to lose that salvation. The progression from one extreme to the other would follow just as the predestination progression did, from the most extreme example of God having no say whatsoever to the other extreme of man having no say whatsoever. Again, I'd say that most people would fall somewhere near the middle. I think in this thread you can see a strong Arminian argument coming from Deep Woods and a strong Calvinist argument coming from myself. Most people will fall either in or somewhere between those two camps.
GearOut wrote:how can you have people making "the decision to follow Christ, and all decisions, are real decisions that people must make" and still have "those decisions governed by and predetermined by God". Because that seems to create a paradox in the idea of free will, ie the ability to make a decision on your own, and predestination, ie God has already "predetermined your decisions/actions/fate."
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First, I'd respond with a simple question of my own. Simply, do you believe the Bible is true? I'm going to assume you would answer yes, and if so, then you have to let God's Word define reality for you, even if what you can see or what you think is contrary to it. We have to interpret our experiences by God's Word, and not the other way around. With that in mind, the Bible is rife with commands to choose God. One of the most well known is Joshua 24:15, "Choose this day." The Bible is also full of examples of people choosing to do things, either good or evil, and people being held responsible for those things. The two big ones that come to mind are Joseph speaking to his brothers in Genesis 45 and 50, telling them that they did evil by selling him into slavery, and Peter's sermon in Acts 2 and prayer in Acts 4, blaming those in Jerusalem for killing Jesus. In both these examples the people are said to have made real choices that led to real actions that they are held responsible for. The Bible is not apologetic about their role in these events.
But also, in both of these instances, the people who willfully chose to do what they wanted are shown to be acting according to the definite, predetermined, plan of God.
Genesis 45:5 says, "And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life." In the span of just a few words, Joseph switches between "you sold me here" and "God sent me." He continues the same train of thought in v.7, telling them that God sent him. And again in v.8, he reiterates that, "it was not you who sent me here, but God." An amazing statement considering that his brothers obviously sold him into slavery, a fact that Joseph himself had stated just a few sentences earlier. The same sort of exchange takes place in ch. 50, v.20, when he goes a step further. He says, "As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today." So it wasn't just that the brothers made an evil choice and God made good come of it, but that God was actually involved in the brothers choosing evil.
The sermon by Peter is just as striking. Peter is speaking to the men of Jerusalem in Acts 2:23 when he says, "this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men." In one sentence Peter says that God not only foreknew that Jesus would be delivered, but it was according to God's definite plan that it was so. And yet, despite Peter's strong affirmation of God's control over Jesus' death, he places full blame on his audience for Jesus' murder.
The believers as a group echoed the same sentiment in their prayer in Acts 4:27-28 when they said, "for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place." They are very specific in naming who is to blame, basically indicting everyone in Jesus' murder, and yet can say in the same sentence that it was all according to what God had predestined to take place. And it wasn't just a plan that God put in place and passively watched happen, but "your hand" shows that God was actively involved in bringing his will to pass. But, the blame is laid squarely and unapologetically at the feet of people.
So my response is, I don't know how it works, but it seems to me that the Bible teaches that God is sovereign over everything, even sinful decisions of humans, and yet the blame for those decisions is never placed on God. How those two go together, I don't understand. However, I don't have to understand it to acknowledge that it is true. Just the same, I affirm that Jesus was fully God and fully man, though I can't explain it. I affirm that God is a triune God, but still only one God, though I can't explain it. I think you see what I'm getting at.
GearOut wrote:Moreover, when something good happens to you, do you thank God?, because that seems to imply that it was predetermined. Or do you think back on all the decision that you made to get to that point of making that final good decision and thank youself,
This seems to get at what, in my opinion, it all boils down to. No matter which side of this debate you come down on, if you take it to it's "logical" extreme, you pass the bounds of Scripture. Open Theism is wrong. It's clearly not what the Bible teaches and it describes a god that is very different from the one I worship. But, most people will agree that Open Theism is just Arminianism, or the belief in free will, taken to its logical extreme. In the same way, Hard Determinism, or "Hyper-Calvinism" as it's been called, is wrong and does not describe the God of the Bible. But, again, most people will agree that it is taking the idea of a sovereign God to its logical extreme. However, logic does not supersede what is revealed in Scripture. And while both those extreme grow out of sound logic, they ignore a sound reading of Scripture.
So, both sides are charged with having a question that they cannot answer. Arminians can't provide a sound answer for how God can be completely sovereign if man is truly free, and Calvinists can't provide a compelling answer for how man's choices are real and meaningful if God is completely sovereign.
And in the end, as a wise old man once told me, "If that tension [between God's sovereignty and man's free will] is ever lost, then you have gone outside what Scripture reveals. That tension keeps Christians healthy and balanced."